Photographer and Ethnographer: Experience of the Collaborative Work

Preliminary Notes

The photographer’s view, reconstructed (based on the photographer’s insight)

Photographer: presses the button of the camera (to use Cartier-Bresson’s expression, a finger of the photographer is a “great masturbator”)
enjoys gazing (colorful ethnic objects, people)
photographer is a soloist
offers new approaches that surprise the ethnographer
teaches the ethnographer how to be laconic, to speak about important, to think differently
insists on the non-academism of the project

Ethnographer: consults
thinks about the possible routes and trajectories of the travel
does the preparation, preliminary work
gives directions but within these directions the photographer discovers his own paths
offers the theme
helps the photographer
is the photographer’s assistant, his additional eyes and ears (“этнограф – ассистент фотографа, его подсказчик, его дополнительные глаза и уши”)
advises on the new angles
should be photographically educated
studies from the photographer

Together:
planning and preparation of the travel
field work
selection of the photographs
developing of the stories for the blog and multimedia

The ethnographer and the photographer grow into each other (“прорастание этнографа в фотографе и наоборот”). A decisively symbiotic image.

The similarities between the photographer and the ethnographer:

both look
both look in depth

The results:
Synthetic product
“Cinematic truth” (“киноправда”)

Genre: unknown
Visual essay, scientific poetry, photo-prose, ethno-photo-fairy tales? (“визуальная эссеистика, научная лирика, фото-литература, этно-фото-притчи?”)
Absolute document (“документ-абсолют”).

_________

I expected the photographer would be a submissive figure in regard to the ethnographer/anthropologist in the field. However, the photographer perceives himself as the leading figure of the tandem.

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